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Showing posts with label (FYBA). Show all posts
Showing posts with label (FYBA). Show all posts

Saturday, March 23, 2013

DEMOCRACY


Democracy

            The English word ‘democracy’ is derived from two Greek words ‘demos’ meaning the people, and ‘cratia’ meaning power, that is power or government of the people. Abraham Lincoln has defined democracy as a government of the people, by the people, and for the people.
Democracy has assumed two terms:
            Direct democracy or pure democracy, and indirect or representative democracy.
I) Direct democracy:
            Under direct democracy the people run the government directly and not through their elected representatives. All the people assemble at a particular place to make laws, sanction laws, decide policies and appoint public officials. Such type of democracy cannot be practice in modern nation-states due to their large territory and ever-increasing population and introduction of universal adult-franchise.
II) Indirect democracy:
In an indirect, a representative democracy, the people govern the country, not directly but indirectly, that is through their periodically elected representatives. Such democracy can be possible in modern times.

Fundamental Principles of modern democracy
1) Everyone has a share in the Government
            In democratic government every one has a share in the government.

2) Rule by the majority of votes.
            A democratic government is a rule by the majority of votes. But at the same time minority, through the democratic means influence the decision making and even after every election it can transform into a majority.

3) Genuine Consent of the Governed (Public)
            Democracy is the government, based on the principle of the genuine consent of the governed. The consent of the governed must be real, active, and effective. The consent, once given to the government to govern, can be withdrawn, at any time, in a parliamentary democracy and in such circumstances the Government. is obliged to resign.

 4) Government by public opinion-
            A democratic government is based on the principle of an alert and enlightened public opinion, which influences, moulds and shapes the policies, programmes, and actions of the government of the day.

5) Government of discussions and criticism.
            Democratic governments function on the principle that every citizen has the fundamental right to pass judgment freely, fearlessly and frequently on the work of Governors, hence the right to freedom of speech, expression, press, and association are guaranteed to all citizens. These rights are integral to democracy.

6) All are equal in the eyes of the law:
Democracy is based on the principle of equality of all citizens, irrespective of caste, colour, creed sex, place of birth, education, religion, etc. It therefore, guarantees equality of opportunity to all citizens in matters of public employment and public offices.

7) Protection of rights of Minorities and weaker sections of society.
            Protecting and promoting the rights and interests of the religious and linguistic minority communities and those of the other weaker sections of the society is inherent in the democracy.

8) Recognition of the dignity of the human personality
            Democracy recognizes the dignity of the human personality and all that goes with it.

Absence of militarism:
            Militarism favours heavy concentration of authority and the rise of absolutism. This is not favourable to the habits of thought; it perverts education into training in artificial habits of command and obedience rather than those of internal discipline and quality of co-operation.
Democratic traditions.
            England has centuries old democratic traditions. These traditions are one of the reasons for the success of democracy in England.
Agreement on Some basic Axioms.
            The main pillar of democracy is “a mental habit of agreement upon a number of axioms”. These are as under: a
a) Agreement to Differ:

            It implies agreement on fundamental problems, which the political community faces and difference on the choice of policy to be adapted to those problems.
b) Majority Principle:
            This principle implies that the majority and the minority should enter into a meaningful dialogue in a spirit of “give and take” which will result in the inclusion of some of the ideas of the minority in the majority decision which will thus acquire a new quality.
c) Principle of Compromise:
            The process discussion demands a frame of mind characterized by the climate of mutual tolerance, and respect for each other’s points of view.

Challenges to Democracy
1)      Growing Role of Communalism and Religious fundamentalism.
            One of the most potent dangers to democracy, especially in our country, is the growing role of communalism and religious fundamentalism.
            Communalism in form of inter-communal riots, destruction and forcible occupation of religious places, misuse of religious places by fundamentalists and militarists is found in our country.

2)      Terrorism and Militarism:
            These are another serious challenge to democracy. Advance Arms have made terrorists activities easier and smoother
            Terrorism in Punjab, in Assam under Mizoram National front (MNF), Naga National Council (NNC), ULFA (United Liberation front of Assam), National Socialist Council of Nagaland (NSCN), and Terrorist Activities in Kashmir Valley by the Pro-Pakistan Kashmir is as well as of LTTE in southern states are serious challenges to the Indian democracy.

3)      Casteism
            Since independence, caste has been playing an increasingly important role in all political, activities including elections, political appointments, party formations, etc. These ‘castes’ have been using political opportunities to gain and retain political power in the name of the jatis by full exploitation of caste consciousness for narrow political gains.
            To casteist, citizens are of consequences only as members of a jati, and caste is an electoral constituency, whose promotion and protection of interests become his basic and only concern. Casteism, thus cuts society into caste groups and weakens national unity.
4)      All round corruption at all levels and insufficient administration
            Another major challenge to democracy in India and abroad comes from an all round corruption, at all levels, accompanied by an inefficient politics, and lethargic administration. Criminalization of politics, politicization of crime, and an all-round corruption-all are closely connected and interwoven, and manifest in different forms, attacking democratic system from all fronts.

5)      Criminalization of politics and Breakdown of law and order machinery.
            Many persons with criminal records get elected to the state legislative assemblies by anti-democratic means. Representative democracy is possible only if free, fair and impartial, periodic elections are held on the basis of universal adult suffrage. However, the role of money power and muscle power in (i) intimidations of voters, kidnapping of candidates, (ii) free supply of liquor and other inducements, (iii) murders of active workers and (iv) ballot-box jugglery makes free and fair  elections nearly impossible.
            The frequent breakdown of law and order machinery has caused frequent military intervention, for maintenance of civil order, which suggests as well as contributes to the breakdown of legitimate constitutional govt, which is one of the pillars of democracy.

6)      Widespread Socio-Economic Distress:
            The socio-economic distress, manifested in a variety of ways, such as glaring economic inequalities between the few rich and the multitude of poor, mass poverty, illiteracy, conditions of famine, and unemployment pose a serious challenge.
            A vote of a starving and illiterate can be easily nullified by his poverty, as votes can be purchased and sold at the time of elections. In another way failure of the govt. to take effective and corrective measures for removal of socio economic distress, may invite the year and anger of the unfortunate masses in the form of revolt, which has the effect of demolishing the democratic structure in the country.

Wednesday, August 8, 2012


 Society, State and Nation-State
1 State and Society
2 Nationalism and Nation-State
3 Civil Society
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State

Though politics is not defined entirely in terms of the state in modern times, the state continues to be the central concept in politics. It is a universal and powerful social institution. Voluntary cooperation as the means of societal control was in adequate when the complexity of life increased. Not all matters could be left to social management. The use of coercive force became necessary to enforce full obedience to at least some definite laws. Social sanctions were sufficient as long as a hierarchy was recognized and accepted in a tribe or a clan. Therefore large human communities had to be governed either by brute force or by establishing authority that is more or less accepted. Kinship bonds, religion, economic power, force, consent and other instrumentalities that came handy were used to evolve an authority that could demand and obtain obedience from the people. Thus society was politically organized and was vested with a monopoly of final coercive power and state emerged.

State fulfilled mainly a single purpose, namely the enforcement of the law. The area of state action is thus limited. State served the individual mainly in respect of providing security of person and property. The state provided the atmosphere within which all other social institutions and agencies functioned peacefully. In its narrow sphere the state was supreme though society which was pluralistic had wider sphere of activities.

Definitions:

Definitions of state varied according to the functions fulfilled by the state at various times.

For the Greeks there was no distinction between state and society. Aristotle defined state as “a union of families and villages, having for its end, a perfect and self-sufficing life, by which we mean, a happy and honourable life.”

The Roman jurist Cicero defined state as “a numerous society, united by a common sense of right and a mutual participation in advantages.”

The concept of state is comparatively modern and owes its origin to Machiavelli who expressed this idea as the power which has authority over men.

According to Bodin, “The state is an association of families and their common possessions governed by the supreme power and by reason.”

Harold Laski defined the state identifying its essential elements. According to him, “the state is a territorial society, divided into government and subjects claiming within its allotted physical area, a supremacy over all other institutions.”

Garner has defined the state as, “a community of person, more or less numerous, permanently occupying a definite portion of territory, independent or nearly so of external control and possessing an organized government to which the great body of inhabitants render habitual obedience.”

Max Weber sought to evolve a sociological definition of state. According to him state is a human community that claims the monopoly of the legitimate use of physical force within a given territory.

Essential elements of state:

In the light of the various definitions of the state, it is customary to identify the state by its constituent elements which include: Population, Territory, Government and Sovereignty.

1) Population:

The state is a human institution. The population is, therefore, an essential element of the state. However, the population can constitute a state only when it is united by the conditions of interdependence, consciousness of common interest and general regard for a set of common rules of behaviour and institutions.

The size of population of a state cannot be fixed and there is no unanimity of opinion in this regard. Plato considered that an ideal state should have a population of 5040. Aristotle believed that the population of a state should be large enough to be self-sufficing and small enough to be well-governed. For Rousseau 1000 was the ideal figure for a state. However these traditional view do not hold good in the context of modern states. As there big states like Russia and India and there are small states like Monaco and San Marino.

In addition to the size of the population the quality of the population inhabiting the state is also equally important. Aristotle maintained that a good citizen makes a good state and a bad citizen makes a bad state.

The population of a state need not belong to a single race, religion, language or culture. A homogeneous population is no longer considered as essential feature of the modern state. The modern state claims to reconcile the interests of various groups of its citizens.

2) Territory:

Territory is another important element of a state. Other associations either exist within states or they extend their sphere to several states; they do not need separate territory. But the state must possess a territory where its authority is accepted without dispute or challenge.

A state comes into existence only when its population is settled in a fixed territory. Friedrich Engels, in his Origin of the Family, Private Property and the state (1884), notes that the formation of the state is accompanied by a division of population according to territory. The territory of the state includes land, water and air-space within its boundary. It also extends to a distance of 3 miles into the sea form its coast, and is known as territorial waters.

Territory symbolizes the sphere of sovereignty of the state. Territory provides for a sense of security and immense opportunities for a fuller life for its residents. It is an object of sentimental attachment- people love and worship their motherland and ready to make ant sacrifices for tis protection.

3) Government:

Government is another essential element of the state. According to J W Garner (Political Science Government:1928), ‘government is the agency or machinery through which common policies are determined and by which common affairs are regulated and common interests promoted.’ If the state represents an abstract concept, government is its concrete form.

In other words, authority of the state is exercised by government; functions of the state are performed by the government.  Government functions through its core three braches i.e. Legislature, executive and Judiciary. Laws of the state are made, declared and enforced by government. Government is responsible for the maintenance of law and order and for the provision of common services- defence, roads, bridges, communication, health and education etc. without government, the people are a chaotic mass of disjointed particles, without common aims, common interests or a common organization. However, government and state should not be treated as co-terminous. Government may rise or fall without disturbing the identity of the state. 

4) Sovereignty:

Sovereignty denotes the supreme or ultimate power of the state to make laws or to take political decisions- establishing public goals, fixing priorities and resolving conflicts- as also enforcing such laws and decisions by the use of legitimate force. In fact, sovereignty denotes the final authority of the state over its population and its territory. This authority may be exercised by the government of the day, but it essentially belongs to the state from which it is derived by the government.

It is by virtue of its sovereignty that a state declares-through the agency of the government- its laws and decisions and issues commands which are binding on all citizens, claims obedience thereto, and punishes the offenders. This aspect of sovereignty is called as internal sovereignty. It means that the state is supreme in all its internal matters. It exercises supremacy over all the institutions and people of the state.

On the other hand state is also independent in the international sphere while maintaining diplomatic and international relations with other states. It cannot be forced or controlled by any other state in its external affairs. This aspect of sovereignty is known as external sovereignty.

A state continues to exist as long as it is armed with sovereignty. If a state loses its sovereignty because of internal revolt or external aggression, the result is anarchy and disappearance of the state as such. Some writers regard international recognition as an essential element of the state. This denotes formal recognition of the sovereignty of the state over a given territory and population by other states

Nature of the state:

The state possesses the power to enforce its norms on all those who live within its boundaries. These norms are the law. Membership of the state is compulsory. While other associations are voluntary in various degrees, an individual cannot exempt himself from the membership of a state and conformity to its laws. Legally, an individual has no choice but to obey the laws of the state. The state is truly an instrument to regulate human life.

The power of the state is not exerted by sheer arbitrary force. It is used to achieve certain ends. These ends give validity to the laws or contribute to their acceptance by the large body of inhabitants. This makes it easy for the state to enforce its will. The state is not purely a legal order. It has also a philosophical basis to justify itself.

The authority of the state rests on the ability of the state to satisfy the demands made on it by its people. The people may desire security of person and property, freedom to worship in particular ways, some rights such as freedom of expression and in general the freedom to pursue happiness as they conceive it.  If a state is proved incapable of satisfying these demands it loses its credibility.

Laws of a state are the response to the effective demands on the state, the needs of those who have the means and will to take their demands to the center of political power. The state always contracts a large number of competing demands and is therefore under pressure to choose some and drop others while translating them into policy decisions.

State and Society (Comparative Analysis):

Society is defined as a “Collection of individuals held together by certain enduring relationships in pursuance of common ends.” On the other hand, the state is defined as, “a particular portion of society politically organized for the protection and promotion of its common interests.” The state is necessarily a political organization but society is not.

Society regulates all forms of social conduct but state can regulate only the external relationships of the people.

The state derives its strength mainly from law but society from traditions, customs and conventions.

The state possesses the power of coercion. If a person violates the law the state, he is punished according to law. However, society does not enjoy the power of coercion. There may be no physical punishment even if the rules of society are violated. The only basis of the authority of society is social customs, conventions and morality. The weapon use by the society is persuasion and coercion. 

The state is a territorial organization. Its territory is well defined. However society is not limited to any geographical area. The Jews, the Christians the Muslims and the Hindus are spread all over the world. There is no territorial limitation on society. Moreover even within a state, there may different societies.

The membership of a state is compulsory while the membership of a society may be voluntary.

Society has a wider scope than the state. The aim of society is to develop all aspects of human life, but the state is concerned mainly with the political relations of man.

Society came into existence prior to the state. From the very beginning man has lived in society. Society began with the birth of man on earth. Society is instinctive to man because he cannot live in isolation. Aristotle rightly says that man is a social animal by nature and necessity. However, the state is the creation of will and reason. It is man’s political consciousness which brought the state in society.

State is sovereign but the society is not. Without sovereignty, there can be no state. State has the supreme power to command and nobody can challenge its authority. Society does not necessarily possess any sovereign power and cannot punish those who disobey it rules. Society can put only moral pressure.

State controls only the external activities of man whereas society controls both internal and external activities. State has to act through law which can regulate only the external actions of man. It cannot control his thoughts. Society is concerned both with internal and external activities of man.

The rules and laws of the state are clear and definite as those are enacted by the legislature, but the rules and principles of society are based on customs, traditions and conventions of the people and hence are not clear and definite.

Thus although both the terms are different from each other they are connected and inter-dependent. Social conduct must conform to the way of life prescribed by the laws of the state, but the state must not trespass into the sphere not assigned to it. Barker concludes, “State and Society have the same moral purpose. They blend and borrow from each other.”

Nation

The term nation is derived from the Latin word ‘Natio’ which means birth or race. A nation is a people descended from a common stock. It means a people brought together by the ties of blood relationship.

According to Burgess, a nation is a “Population of an ethnic unity inhabiting a territory of a geographic unity.”

Lord Bryce defines a nation thus: “A nation is a nationality which has organized itself into a political body, either independent or desiring to be independent.” 

The view of Prof. Hayes is that, “a nationality by acquiring unity and sovereign independence becomes a nation.”

Dr. Garner says,” A nation is a culturally homogeneous social group which is at once conscious and tenacious of its unity of psychic life and expression.”

E H Carr says, “the term nation has been used to denote a human group with the following characteristics:

a) the idea of a common government whether as a reality in the present or past, or as inspiration of the future.

b) a certain size and closeness of contact between all its individual members.

c) A more or less defined territory.

d) Certain characteristics (of which the most frequent is language) clearly distinguishing the nation from other nations.

e) Certain interests common to the individual members.

f) A certain degree of common feeling or will, associated with a picture of the nation in the minds of the individual members.”

What makes a group of people a nation is not necessarily a community of race, language or religion, but the sentiment of consciousness or like-mindedness.    

Nationality:

Nationality is a collective name given to that complex of psychological and cultural factors which furnish cohesive principle uniting a nation. Nationality is a sentiment of ‘oneness’ that unites the people of a particular kind and thus differentiates them from others who do not share similar feelings and sentiments.

The word nationality is used in three different senses.

1) It refers to the legal status of citizenship of a particular state. That is nationality of a person refers to his status as a citizen of the country which he belongs to. E.g. Indian, American etc

2) Nationality means a group of people having their distinct identity within a particular nation. E.g. there were many nationalities as Byelorussians, Ukrainians and Uzbeks etc.in the former USSR. In India also Kashmiris are identifying themselves as a separate nationality although they still do not have a separate state of their own.

3) Nationality signifies a particular kind of feeling and sentiments that bind a people and differentiate them from the people of other nationality.

Zimmern writes,

 “Nationality, like religion is subjective, statehood is political;

Nationality is a condition of mind, statehood is a condition in law;

Nationality is a spiritual possession, statehood is an enforceable obligation;

Nationality is a way of feeling, thinking and living, statehood is a condition inseparable from all civilized ways of living.”

Thus the sentiment of nationality makes a nation and the establishment of self-rule by the people of one particular nationality makes their Nation-state

Nationalism:

Nationalism means a special spirit of oneness, or common consciousness or unity among the people founded on political, historical, racial, religious, linguistic, psychological, emotional and other factors in a state.

Nationalism is also defined as, “a force, which holds a community in defined territory together, for the maintenance of its rights against arbitrary powers within the state and preservation of its independence against aggression from without.”

Nationalism implies burning love for one’s own nation or country. People love and worship their nation in the same way as they do in the religious field. The county is always addressed as ‘motherland’. Thus nationalism is idealised and idolised.

Factors promoting and creating Nationalism:

1) Common Residence or Geographical Factors:

Geographical unity or naturally defined territory is one of the most powerful factors that create, promote and sustain national feelings among people inhabiting a common land often described as homeland or motherland. The two wings of Pakistan created in 1947 could not remain together and in 1971, the people of East Pakistan revolted and ultimately the new state of Bangladesh came into existence. The people who inhabit a common territory for a long time naturally cherish common traditions and cultures and start loving their motherland. However centuries ago the Jews ran away from their motherland, Palestine, when they were attacked by the Arabs. They dispersed themselves in various parts of Europe and continued their separate feeling of nationalism. Ultimately they succeeded in having in 1948 a new state of Israel.

2) Common Race:

Common race is also a great unifying force. Blood relationship brings people together. Blood is always thicker than water. People having common ancestors are unconsciously brought together. There is an inner force that unites their hearts. Thus a common race is helpful for the growth of the sentiment of nationalism. However modern nation-states are example of confluence of multiple races e.g. USA, Canada, and Switzerland etc. Experiences show that different nationalities have come into existence in spite of the lack of racial unity.

3) Common Language:

A common language is a great unifying force. The people speaking the same language have more chances of understanding one another and acting together. According to Joseph, a common language enables people to i) project common ideas, ideals, sentiments and feelings, ii) set up common standards of morality, manners and justice, iii) conserve historical traditions and iv) generate a common psychology.

However despite diversity of languages in USA and Canada the national feeling is high in these countries. Whereas diversity of languages ia a major obstacle in generate a unifying Indian Nationalism.

4) Common historical Traditions:

The most significant and indispensible factor that vitalizes national feeling among people is the common historical traditions. In the words of Ramsay Muir it includes, Memory of sufferings endured, Victories won in common, Expressed in songs and legends, National memory enshrined in heroic achievements, agonies historically endured and sentiments attached with sacred places. These all nourish the spirit of nationalism and are the soul of it.

5) Common Political Aspirations:

It also plays a prominent role in promoting the feeling of nationalism. In such a case a common nationality grows in spite of differences of language, caste, creed and culture. The people living under foreign yoke develop a sentiment of nationalism. They come together and organize themselves to fight for their freedom. It was this factor which fostered feeling of nationalism in India, Africa and Asia. National feelings also grew in Germany, Austria-Hungary and Italy against Napoleon.

6) Common Religion:

Religion has played a very important role in creating, promoting and sustaining national spirit. During, middle ages crusade have been fought between Christians and Muslims. Among the Jews, the Japanese, The Poles and the Irish religion has been the mainspring of their national life. The demand for Pakistan was based on the two nation theory rooted in two different religions. However, most modern states today tolerate all religions because faith has today become a personal affair.

Nation-State:

The theory of “One Nation, One State” became popular after the World War I and many new states were created on the principle of self-determination. The term nation and state began to be used as synonymous. It is desirable that we should not identify nation with the state as the two terms are distinct.

The essential elements of the state are population, territory, government and sovereignty. Wherever these are present, there is a state. It is not necessary that the people living within the state must have a feeling of oneness. On the contrary the term nation refers to a feeling of unity among the people. It is necessary for a state to be independent. There can be no state without sovereignty. In case of a nation, it is not essential that the people concerned must be independent. It is enough if they are determined to have an independent state of their own in future.

The modern state usually takes the form of a nation-state. The frontiers of the state are called national frontiers; the interest of the state is described as national interest. Relations between different states are known as international relations. A nation-state grows on a  much wider base. It refers to people living in a defined territory, inspired by a sense of unity, common political aspirations, common interests, common history and common destiny. People of different races, with different religions, languages and cultures, etc. may live together and feel united as citizens of the same state, owing their undivided allegiance to the state.  Thus, nationhood transcends the conditions of birth and extends to the permanent residents of a state. Members of a nation of course distinguish themselves from other nations. They may sometimes be prejudiced against other peoples. Yet a logical outcome of the idea of a nation postulates equality among nations, their co-existence and cooperation.

Principle of National Self-determination:

Since 1920, the principle of national self-determination has been almost universally accepted which has led to the establishment of nation-states and rapid development of international law to regulate relations between nation-states. National self-determination is the principle that each nation has the right to be independent and to choose a suitable form of government for itself. The congress of Vienna (1815) after the battle of waterloo gave recognition to this principle for the first time.

At the end of the First World War (1914-18), Woodrow Wilson conceived of it primarily as a criterion for the break-up of the empires defeated in the war, i.e. Austro-Hungarian, German and Ottoman empires which redrew the map of Europe. In Wilson’s view, “Self-determination is not a mere phrase; it is an imperative principle of action, which statesmen will, henceforth, ignore at their peril.” Lord Bryce and J S Mill are also some other exponents of the same principle. Around this time, V I Lenin conceived of this principle essentially as the ground for granting independence to the dependent nations from colonial and imperial domination. After the Second World War (1939-45), the United Nations upheld this principle through various international documents. Thus many nations emerged in Asia, Africa and Latin America. However they are faced today with the gigantic task of nation-building. Most of them evolved a national sentiment during their struggle for independence, but disruptive tendencies started to emerge after they achieved their independence.

Civil Society:

In contemporary discourse, the term ‘civil society’ is used in two senses. In one sense, civil society comprises the social institutions like school, church and peer groups of citizens which serve as structures of legitimation of the state. These institutions largely lend support to the state. This view of civil society corresponds to Gramsci’s view of its role in sustaining the capitalist system.

In the second sense, civil society stands for a set of public interest organisations set up by some conscious citizens which make various demands on the state or launch social movements to mobilise ordinary citizens on the way to social reform. The state must respond promptly to their demands in order to ensure smooth functioning of society. The role of civil society in this sense has assumed special significance in recent years.

Present day concept of civil society closely corresponds to Tocqueville’s view on the role of ‘intermediate voluntary associations’. With the emergence of democracy, old centers of power were destroyed. Power was now concentrated in the hands of majority. This led to the danger of tyranny of majority. In order to protect the freedom of citizens, Tocqueville suggested a vigorous system of voluntary associations could act as counterweights to the state power. They could crystalise and publicise opinions and interests which would otherwise go unheard. Moreover, these associations could stimulate collective self-help rather than reliance on state initiative. They could draw people into cooperative ventures, breaking down their social isolation and making them aware of their wider social responsibility. They could function as ‘schools of democracy’, instilling habits of civic virtue and public spirit into their members. In short, these associations would serve as an effective instrument of defence of individual liberty and close cooperation between the citizens to solve their common problems. Tocqueville was an ardent champion of freedom of association.

Civil Society is now regarded as an important organ of democratic society. It includes a wide range of associations and social movements which provide ample opportunities to the citizens to develop their capacities and express their varying interest and diverse identities. It creates an atmosphere where the citizens are able to enjoy some level of autonomy or independence from government control or influence. It promotes a moral sense of obligation among the citizens and motivates them to participate in civic causes. It discourages their dependence on the government for the solution of their common problems. Thus t serves as the true sense of democratization.

In recent political discourse, the concept of civil society has been further refines. Jean L Cohen and Andrew Arato, in their essay civil society and political theory(1992), have defined civil society as an area of public activity distinct from both the state and the market. Paul Hirst, a British academic, has visualized civil society as a set of voluntary associations which would be the primary base of democracy. He has evolved a model of democracy in which self-governing associations would perform public functions. Robert Putnam, an American Social scientist, has suggested that the associations of civil society can create ‘social capital’ i.e. a set of social practices which involve civic engagement and ideas of reciprocity.

It is now increasingly realized that the civil society can prove to be an effective instrument to counter the citizens’ indifference toward their civic duties. Today the people seldom participate in political discussion; they are hardly interested in criticism of the government. Under the circumstances, civil society movement can motivate them to take active interest in public affairs and freely articulate their opinions. This will strengthen democracy. It would prove to be an effective instrument of removing economic inequalities and securing social justice.

Friday, July 6, 2012

FYBA: The Study of Politics


The Study of Politics

                                                 

  • ¨      Definitions, Nature and Scope
  • ¨      Normative and Empirical Approaches
  • ¨      Feminist Approach

Introduction:

Politics exists everywhere. It is all-pervading and as old as human beings. Politics prevails in every sphere of human life. Whether one likes or not virtually no one is completely beyond the reach of some kind of political system.

Political science is a social science and like its sister subjects it revolves around man and his social (Political) environment. Being one of the oldest social sciences its nature and scope of the study have undergone several changes over the centuries.  Political Science first began with the Greeks. The term ‘Politics’ is derived from the Greek word ‘Polis’ which means ‘city-states’ (Polity meaning Government, politeia meaning Constitution) and each city in those days was an independent state, a principality in its own right. E.g. Athens, Sparta, Corinth etc.

Aristotle is regarded as “the father of Political science” on account of his far reaching and permanent contribution to the field of politics. He called politics the Master Science because politics determines the environment within which every person will organize his life.  No one can escape from the parameters set by politics. In his famous book ‘Politics’ Aristotle wrote , “ Man is by nature a Political Animal and he who is by nature or by accident is without state is either above humanity or below it.” Politics is the control room of all human activities.

Definitions of Politics or Political Science:
The word politics has different interpretations. From Plato to Easton it has been interpreted in different ways. Definitions of politics vary according to the variety of activities that have been considered political from time to time. Though the study of politics existed in some form since the time of Aristotle, the discipline was indistinguishable from moral philosophy and the study of society in general until early 19th century. Its independence as a field of study was established only in the later part of 19th century.

 Early Definitions or Traditional View of Politics:
According to the traditional political scientist from the early part of 20th century such as J W Garner, Henry Sidgwick, R G Gettel and others Politics deals mainly with study of state and government or related institutions.
R G Gettel defined politics as “the study of the state in the past, present and future, of political organization and political function, of political institutions and political theories.”

According to Laski “the study of politics concerns itself with the life of man in relation to organized states.”

According to Garner, “Political science begins and ends with state.”

According to Leacock, “Political science deals with government.”

Thus from above definitions it is clear that the traditional view of politics was narrow, static and limited and included only the study of state and government, its structure and organisation etc.

Modern view of Political Science:
1) Power view
The dawn of the 20th century saw fresh ground being covered by political scientist such as Laswell, Powell, Merriam, Morgenthau, weber etc. A more realistic analysis of political activity is contained in the definitions of politics in terms of power.

Harold Laswell defining politics in empirical terms maintains that politics is the study of the shaping and sharing of power. The fundamental issue in politics according to him is who gets what, when and how?

Robert Dahl holds that, “politics involves to a significant extent power, rule or authority.”

According to Shaw and Pierce politics is the struggle for power to make authoritative decisions for the whole society.

Definitions emphasizing power focused attention on the fact that functions are more important than forms or structures. Power is indeed a central idea of politics and examining this element takes political enquiry into the core of the matter.

2) Legitimacy of the government:
As the power view of politics was found to be defective and inadequate, attempts were made to modify it by an appeal to the legitimacy of the government.  It was said that only legitimate power would become the basis for the acceptance of the government. David Easton assigned a moral function to the exercise of power by asking for the “authoritative allocation of values for the society.” This view also suggests that modern political analysis is concerned with political system. Demands are made on the system and they are processed and policy decisions are made. This has to be done under the authority of the government i.e. policies have to emanate from legitimate or rightful sources. 

3) Controversy and Conflict:
Another important element in the study of politics is controversy and conflict. Vermon von dyke observes, “Politics consists of struggle among actors pursuing conflicting desires on public issues.” Conflict is basic to politics. Therefore conflict resolution or reconciliation of antagonistic interest becomes essential in political studies.

4) Consensus & General Arrangements:
The study of politics also includes the element of consensus and general arrangements of society. Politics is necessitated because diversities in social environment cause conflicting demands on the common good. “If men were angels no government would be necessary.” Governments and political system act as mediator to generate consensus in the society.

5) Internationalism:
Another view is that politics is concerned with internationalism. The study of internationalism is necessary for world peace, and to have modern welfare state.

6) Behavioral approach:
Almond Powell and other modern American writers have studied political science by sociological, anthropological and psychological methods and criticised the traditional theory of political science on the grounds of parochialism and formalism. Their contention is that the political theorist in the past concentrated mainly on the state, government, institutions and their legal norms, rules, regulations or political ideas and ideologies. They did not concern themselves with the performance of institutions, their interaction and political behavior of man. This marked the beginning of Behavioural approach in politics and later also adopted a comparative studies of different political systems across continents.


 Changing nature of Politics: Is Political science a Science or Art?

Whether politics can be considered a science has been a long standing controversy. Aristotle adopted a scientific approach to the study of the discipline. He separated the study of politics form ethics and law, examined and compared constitutions (158) and classified governments into meaningful categories. On the other hand James Bryce, Charles Beard and Harold Laski are of the opinion that politics is not a science. It is said that the nomenclature Political Science owes its origin to William Godwin and Mary Wollstonecraft.
Science is systematised body of knowledge about any phenomenon which is governed by its own laws. Science is based on collection of data, generalisations, accuracy and verification or experimentations. Let’s try to test political science on these grounds.

Political Science is not a Science:
1) Lacks Precise and Uniform Definitions:
A Science has a set of its own terms and their precise and standard definitions.  Political science lacks precise definitions, terminologies and methods. There is no general agreement among political scientist regarding these. Methods and principles of political science are not universally acceptable and applicable. E.g. terms like freedom, democracy, nationalism do not have uniform definitions. They can be and have been defined and interpreted in different ways.

2) Lacks Investigation and generalistions:
Political science also lacks scientific method of investigations, observations and generalisations. It is possible to obtain exact results in science which is not the case with political science. E.g. Democracy is regarded as the best form of government by many but in reality it is not a success in countries where there are ignorant and incompetent masses.

3) Lacks Experimentations:
Another difficulty in political science is that it not possible to have laboratory experiments in political science. Political researcher has to deal with human beings. The habits, sentiments, moods, and temperament of people differ from place to place and from time to time. They cannot be controlled as well under any circumstance. E.g. electoral behavior of voter is determined by various factors such as caste, class, religion etc. No government can claim that its people will react in a particular way to a policy or programme announced.

4) Lacks Objectivity:
While there is objectivity in the study of physical sciences, it is lacking in studying problems related to state and government. A completely impartial, indifferent, unbiased attitude may not be possible to analyse political problems and questions. A political scientist has to deal with human beings in relation to sate, society and government and in such relations the element of subjectivity is most conspicuous. Views of political thinkers are bound to be prejudiced or coloured on account of racial, religious, linguistic or nationalistic factors.

 5) Lacks Predictability:
Is is nearly impossible for a political thinker to predict the future course of events. In fact events take course quite contrary to the expectations of the observer. This happens because politics studies human behaviour and social constructs which are vulnerable to change. Constantly changing socio-economic and political situations restrict a political observer form making predictions.

Thus it was rightly observed by Burke that, “ there is no science of politics any more than there is science of aesthetics- for the line of politics are not the lines of mathematics. They are matter incapable of exact definitions.”

Political Science is a Science:

1) If by the term science we mean a systematized body of knowledge political science can certainly be called as a science. Dr. Finer rightly says that, “we can be prophets of probable if not seers of certain” political science has been able develop a systematised body of knowledge on broad terms like state, government etc. after due observation, comparison and some sort of experimentation.

2) It is possible to conduct some experiments through which political scientist can benefit. It is well known that Aristotle based his ‘Politics’ on his study of the working of 158 constitutions. Likewise, Lord Bryce compared the working of democracy in various countries and then came to conclusions with regard to relative merits and demerits of democracy. B N Rau constitutional advisor to the government of India also made a comparative study of various constitutions and presented a report to the constituent assembly.

3) It is true that there is no consensus among experts regarding the method, principles and conclusions of political science. But political science is a dynamic study of living subject-matter. It deals with man and his institutions. As man is dynamic, the same is true of the institutions created by him. The nature of man changes with the changing conditions.

The view of Lord Bryce is that political science is a science, although it is undeveloped and incomplete. Prof. R N Gilchrist believes that general laws can be deduced from given material and those are useful in the actual problems of the government.

Scope of Political Science

There is no unanimity among scholars regarding the scope of political science. There is lack of precision in the definitions and meanings of political science and that creates confusion regarding the precise boundaries of the subject.

According to Willoughby, political science has to deal with three great topics: State, Government and Law. The view of Prof. Goodnow is that political science divided itself into three distinct parts: the expression of the state will, the content of the state will as expressed and the execution of the state will. At the UNESCO conference held in September 1948, distinguished political scientists from the various parts of the world marked out the subject-matter of political science which included 1) Political theory 2) Political Institutions 3) Political Dynamiics and 4) International Relations.

As the importance of political science is increasing day by day , its scope is also increasing and becoming wider. Thus in general scope of political science includes following things:
1) Study of State and Government:
Political science is the science of state and government. It deals with the nature and formation of the state and tries to understand various forms and functions of the government. Scholars like Bluntschli, Garris and others believe that the scope of political science is restricted to the study of the state alone. Scholars like Leacock attach more importance to the study of government that to the state.
Political science makes a thorough investigation into the origin of the state. It also deals with the elements of the state, sovereignty and law, ends and functions of state, the rights and obligations of the individual, political institutions, forms of government, elections, political parties, public opinion, local bodies and international bodies etc. it studies state as it is, as it has been and as it ought to be.

2) Study of Political Theory:
Political theory is a major branch of political science. On the basis of the political ideas or thoughts of political thinkers, political theory formulates definitions of the concepts like democracy, liberty, equality, ground of political obligation etc. It deals with some rudimentary concepts of political science. Speculations of political philosophers and other ideologies are put together in one volume which is given the title political theory.

3) Study of Political Institutions:
The study of political institutions includes a study of constitutions and comparative governments. It deals with the nature of different political institutions, including government, explains their merits and demerits, their structure and working and arrives at different conclusions on comparative basis. The study of public administration and local governments may also be included under this heading.

4) Study of Political Dynamics:
The study of political dynamics has become important in the twentieth century. It means the current forces at work in government and politics. It covers a wide range of and includes political parties, public opinion, pressure groups, lobbies etc. A scientific study of the working of these political dynamics helps us to explain the political behavior of individuals and groups. The study in this field is often done in collaboration with other social sciences like sociology, anthropology and psychology etc. Human nature is not static but dynamic. Hence the study of political dynamics becomes extremely essential to understand changing concepts.

5) Study of adjustment of individual with the state:
It is interesting to study the nature of relationship between individual and state and to examine how man adjusts within the society. Man is the root of politics. The state guarantees certain rights and liberties to its citizens and also imposes certain reasonable restrictions on them. Maximum state intervention can lead to loss of liberty and complete absence of the state intervention can lead to a state of anarchy (Chaos). It is a difficult problem to adjust and reconcile the authority of the state with the individual liberty.

6) Study of international relations and international law:
It includes wide range of topics like diplomacy, international politics, international law and organisations like UN.  With technological advancement and progress in human knowledge the world has come closed and become like one family. Human society today is viewed from a world perspective. Therefore the study of international relations today has become an independent discipline.

7) Study of disagreements and their resolution:
Disagreement is at the root of any political process on account of conflicting interests, contradictory view and opinions, socio-economic inequalities and scarce resource available to resolve these issues. Hence politics is all about making choices and arriving at policy decisions suitable to the broad demands and needs of people in the society. Elections are said to be the most effective means of resolving conflicts in any society. Apart from it Legislature, Judiciary, Pressure groups also are some other means to resolve political conflicts at public level.

Thus political science over period of time has covered wide range of subjects under its scope. Beginning from traditional study based on state, government, law and institutions to modern study focusing on process, political dynamics, political socialization, political cultures, political development and informal structures like pressure groups etc. It is not that traditional boundaries in the study of political science have been obliterated they merely have been extended to give sharpness and depth hitherto unknown.

Approaches to the study of Political Science
Introduction:
Political Theory emerged out of the observation and the analysis of politics in different places and situations. The need for laws, procedures and authority was felt universally and they were created and applied with some degree of success, consistencies were observed, alternatives were thought and theories emerged. There was always a gap between theory and practice, desirable and the actual, the ideal and the possible. Various approaches have emerged to the study of political science such as:
1) Normative Approach
2) Empirical- Behavioural Approach
3) Feminist Approach
4) Post-Behavioural
5) Plural and Neo-Plural Approach
6) Marxist Approach
7) Green Approach etc.
Normative Approach:

The oldest approach to the study of politics initiated by Greek philosophers like Plato & Aristotle is known as the normative approach. The normative approach is rooted in theory and oriented towards ideals and norms. The philosophers set the standards through intuition and logical deduction. They tried to arrive at the ideals that would establish the ‘good life’ which was seen as the goal of political activity. Norms such as Liberty, Equality and Justice were seen as essential conditions of good life and their dimensions and ways of realization were prescribed by the philosophers. The study of politics became the study of norms that will establish the best order of things in an organized community. Hence this approach is known as the normative approach. It is also called as the philosophical approach, Legal approach, Formal Approach, historical approach and institutional approach.

Significant Features of Normative Approach:
1) Value-loaded Approach:
Normative approach is ethically oriented; it deals with the good, the right and the just. The ideals cannot but be formulated in ethical terms. It was loaded with values of what is desirable and what is to be detested. Normative approach suggests certain norms, values or ideals or the ethical dimension of politics which ought to be realized. It aims to attain what is desirable or ideal. It is loaded with some universal values like Liberty, Equality, Justice, Fraternity, the right or the good. There for E H Carr considers this approach as Utopian (Unreal).
2) Philosophical Deductive Method:
Traditional political scientist adopted a philosophical deductive method for political enquiry. It implies drawing conclusions from some general, universal propositions which are supposed to be true. Thinkers like Plato and Aristotle began their political enquiry with some self-evident, universal assumptions from which they deduced certain conclusions. Their attempt is hence described as ‘abstract theorising’, or ‘a priori thinking’ or ‘philosophizing rather than practicing’.
3) Prescriptive Approach:
Normative approach is also called as a prescriptive approach than a descriptive approach.  Normative study is an evaluative study of principles and actions. Concepts and theories were formulated as the parameters for evolving institutions and instruments of governing. It gives less importance to description of the reality and more to prescription of values and ideals.

Important thinkers who contributed to the normative approach:
Plato in his classic work ‘republic’ talks about an ideal state which is governed by a ‘Philosopher King’. According to him a philosopher king is a person possessing unique and unparalleled virtues who only can guarantee highest and best form of justice to the people.

Aristotle combined in him element of both a philosopher and an empiricist. He made a comparative study of around 158 constitutions. He made value judgments on forms of government and laws. He prescribed good and perverted forms of governments.

Apart from these Greek philosophers some modern thinkers also have contributed to the fund of normative thought. John Locke propounded the theory of Natural Rights and government by consent as the solution for tyranny of rulers. He developed the social contract theory where he suggests that basis of any government has to be the consent and good of people.

The French philosopher Rousseau conceived of ‘General Will’ as the ideal will as it ought to be, to which all individuals must conform to realize their own freedom. He was attempting reconciliation between individual liberty and state authority.
The German idealist Hegel deified the state; according to him state was ‘March of God on Earth’. He prescribed that individual self is to be sacrificed for the better self: the state. 

Criticism:
1) It ignores to contemplate on ‘what is’ in its inclination to study ‘what ought’ to be.
2) It is a value-laden approach which sometimes moves away from reality and turns out to be utopia. It is based on some preferences, prejudices and personal judgments.
3) It is a subjective area of study.
4) It lacks inter-disciplinary approach.

Empirical Approach

Introduction:
Right down to the end of the nineteenth century politics was largely, if not, exclusively seen as a normative discipline mostly forming part of moral philosophy. The beginning of empiricism began early in the 20th century. But until the post-world war II period it was not an acknowledged approach to intellectual enquiry in politics. The change from the normative to empirical approach was a turn from ideals to facts, from value-loaded prescription to value neutral description and from institutional to behavioral study.

Arthur F Bentley, sociologist at the Chicago University published a book ‘The Process of Government’ in 1908. He explained the group basis of all political behavior. In the same year Graham Wallas published Human Nature in Politics, bringing out the psychological dimensions of political actions.
New Aspects of Politics (1925) by Charles Merriam (Intellectual God-father of Behavioural Approach), the Science and Methods of Politics (1927) by George E Catlin, Quantitative Methods in Politics (1928) by Stuart Rice and Psychology and Politics (1930) by Harold Laswell were the most notable publications of this era that gave rise to the empirical dimension in political studies.

Hallmarks of Empirical Approach:

1) Scientific and Empirical Tools:
In the post-world war II period the newly emerged states copied democratic system form their colonial masters which were later found to be inappropriate to suit in their socio-economic and cultural milieu. The empiricists developed appropriate tools for the purpose of political enquiry such as political culture, criteria of modernization, and indicators for development and categories for analysis. Therefore empirical scientist introduced scientific techniques such as observation, quantification, measurements, calculations, surveys, hypothesis testing and use of aggregate data into political studies and thus aimed to give operational meaning to political concepts.

2) Value Free Approach:
Empirical approach divorces itself from values and focuses on facts. It is a value neutral and a scientific approach to study and frees politics from moral, ethical and philosophical values of life.

3) Focus on Behavioural Aspect:
In place of the legal institutional study hitherto followed, the emphasis in empirical approach now was on political behavior. The focus is on man, not ideals. Politics was concerned with now how man exercised authority, persuaded and coerced, expressed his demands shared and compromised with his fellows. Politics was more concerned with the motivations, prejudices, actions and policies, with voting behavior, activism, apathy and indifference.

4) Inter-disciplinary approach:
Empirical approach also clarified the link between politics and other disciplines. Behavior in politics cannot be studied in isolation, because people behave in particular ways because of attitudes and dispositions developed through group life. Therefore empirical approach emphasized on the close link between political science and other disciplines such as psychology, sociology, anthropology and economics.

5) Emphasis on wide range of areas:
Thinkers like David Easton developed system model (Input- Conversion- Output- Feedback) to study political phenomenon. On the other hand Arthur Bentley and David Truman focused on the significance of groups and their influence on the working of the state. This led to the study of pressure groups as a separate topic in politics. Empirical approach widened the scope of political studies by including Power analysis, Decision Making Analysis and Role Analysis (Almond’s Structural-functional Approach) into its stride. It also aimed at recommending policy on the basis of the study made.

Criticism:
1) Empiricists believe that an empirical science of politics based on facts alone is possible. But the normative theorists believe that politics cannot be and should not be purely scientific. It cannot be totally value-neutral. Because, a) values, interests and curiosity of the investigator influence his choices of topics. b) The prescientific knowledge not requiring any proofs has to be accepted. c) Biases of the investigator cannot be easily kept out.

2) Empiricist has no criteria for relevance. In striving for neutrality and objectivity they have gone in for a new complicated ridiculous jargon. In an attempt to eschew values they reject all ground for evaluation and treat all values as equal.
3) Study of politics should have a purpose behind it. It should enable us to act rightly, to choose the best, to make decisions about how best to live with fellowmen. This aspect is completely ignored by the empirical approach.

Feminist Approach
Introduction:
Feminism is a social theory which advocates equal rights and social status of women.  It is often used for the ‘Empowerment of Women’, championing the cause of women’s rights and privileges and gender equality. Feminists hold as stated by Catherine Mackinnon that “Women have been unjustly unequal to men because of the social meaning of their bodies.” Feminist thinkers ruthlessly criticize the established theories of state on the grounds that they ignore the subjugation of women, and ignore gender differences in structures of political power at all levels.
Feminism as a political force became popular throughout the western world, especially in USA and UK in the form of demand for political rights (Voting Rights) of women. It was a struggle against unjustified supremacy of male over women in the human society.

Feminist activists campaign for women's rights – such as property, and voting rights, also promoting bodily integrity, autonomy and reproductive rights for women. Feminist campaigns have changed societies, particularly in the West, by achieving women's suffrage, gender neutrality, equal pay for women, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Feminists have worked to protect women and girls from domestic violence, sexual harassment, and sexual assault. They have also advocated for workplace rights, including maternity leave, and against forms of discrimination against women. Feminism is mainly focused on women's issues, but because feminism seeks gender equality, some feminists argue that men's liberation is a necessary part of feminism, and that men are also harmed by sexism and gender roles.

Various brands/types of Feminist Approach:
Liberal Approach:
This approach is universally recognized as the most reasonable, fair, just and effective approach. It is deeply rooted in the philosophy of liberalism that highlights the capital significance of certain political values such as Liberty, Equality, Fraternity, political rights of women in representative democracy and certain fundamental rights of women. Liberal feminism is a form of feminism that argues that equality for women can be achieved through legal means and social reform. Liberal feminism leans towards an equality or sameness argument with men. Liberal feminism conceives of politics in individualistic terms and looks to reform present practices in society, rather than advocating for a wholesale revolutionary change. Feminist writers associated with this tradition include early feminist Mary Wollstonecraft and second-wave feminist Betty Friedan. Liberal feminists are often seen among other types of feminists as conservative and overwhelmingly white and middle class.

Marxist Approach:
This approach understands gender oppression and atrocities of men over women in the context of historically evolved socio-eco-political order

Socialist feminism
Socialist feminism focuses upon both the public and private spheres of a woman's life. It argues that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression. It broadens Marxist feminism’s argument that capitalism is the source of all women’s oppression. It incorporates radical feminism's theory of the role of gender and the patriarchy. Socialist feminism confronts the common root of sexism, racism and classism: the determination of a life of oppression or privilege based on accidents of birth or circumstances. Socialist feminism is an inclusive way of creating social change.

Cultural feminism:
Cultural feminism believes that a female nature or female essence is essential to society. It opines that there are fundamental personality and psychological differences between men and women, and that women's differences are not only unique, but superior. This theory of feminism takes note of the biological differences between men and women - such as menstruation and childbirth and extrapolates from this the idea of an inherent "women's culture." For example, the belief that "women are kinder and gentler than men," prompts cultural feminists call for an infusion of women's culture into the male-dominated world, which would presumably result in less violence and fewer wars. Cultural feminism seeks to improve the relationship between the sexes and often cultures at large by celebrating women's special qualities, ways, and experiences, often believing that the "woman's way" is the better way, or that the culture discussed is overly masculine and requires balance from feminine perspectives.

Radical feminism:
Radical feminism is a branch of feminism (1960’s and 70’s) that views women's oppression (which radical feminists refer to as "patriarchy") as a basic system of power upon which human relationships in society are arranged. It seeks to challenge this arrangement by rejecting standard gender roles and male oppression. The term radical in radical feminism (from Latin) is used as an adjective meaning of or pertaining to the root or going to the root. Radical feminists locate the root cause of women's oppression in patriarchal gender relations, as opposed to legal systems (liberal feminism) or class conflict (like socialist or Marxist feminism).

Eco-feminism:
Ecofeminism is a social and political movement which unites environmentalism and feminism. Eco-feminists argue that a relationship exists between the oppression of women and the degradation of nature. Eco-feminists  are concerned with connections between sexism and the domination of nature. They are also concerned with racism and other characteristics of social inequality. Some current work emphasizes that the capitalist and patriarchal system is based on triple domination of the "Southern people" (those people who live in the Third World, the majority of which are south of the First World), women, and nature. This is sometimes referred to as global north and south.

Three waves of Feminism:

First-wave feminism was a period of activity during the nineteenth century and early twentieth century. In the UK and US, it focused on the promotion of equal contract, marriage, parenting, and property rights for women. By the end of the nineteenth century, activism focused primarily on gaining political power, particularly the right of women's suffrage, though some feminists were active in campaigning for women's sexual, reproductive, and economic rights as well.

Women's suffrage was achieved in Britain's Australasian colonies at the close of the 19th century, with the self-governing colonies of New Zealand and South Australia granting women the right to vote in 1893 and 1895 respectively. It was followed by Australia permitting women to stand for parliamentary office and granting women the right to vote.

In Britain the Suffragettes and the Suffragists campaigned for the women's vote, and in 1918 the Representation of the People Act was passed granting the right to vote to women over the age of 30 who owned houses. In 1928 this was extended to all women over twenty-one. In the U.S., notable leaders of this movement included Lucretia Mott, Elizabeth Cady Stanton, and Susan B. Anthony, who each campaigned for the abolition of slavery prior to championing women's right to vote. These women were influenced by the Quaker theology of spiritual equality, which asserts that men and women are equal under God. In the United States, first-wave feminism is considered to have ended with the passage of the Nineteenth Amendment to the United States Constitution (1919), granting women the right to vote in all states. 

Second wave feminism is largely concerned with issues of equality other than suffrage, such as ending discrimination. Second-wave feminists see women's cultural and political inequalities as inextricably linked and encourage women to understand aspects of their personal lives as deeply politicized and as reflecting sexist power structures. The feminist activist and author Carol Hanisch coined the slogan "The Personal is Political", which became synonymous with the second wave.

In the early 1990s in the USA, third-wave feminism began as a response to perceived failures of the second wave and to the backlash against initiatives and movements created by the second wave. Third-wave feminism seeks to challenge or avoid what it deems the second wave's essentialist definitions of femininity, which, they argue, over-emphasize the experiences of upper middle-class white women. Third-wave feminists often focus on "micro-politics" and challenge the second wave's paradigm as to what is, or is not, good for women, and tend to use a post-structuralist interpretation of gender and sexuality.

The term post-feminism is used to describe a range of viewpoints reacting to feminism since the 1980s. While not being "anti-feminist", post-feminists believe that women have achieved second wave goals while being critical of third wave feminist goals. The term was first used to describe a backlash against second-wave feminism, but it is now a label for a wide range of theories that take critical approaches to previous feminist discourses and includes challenges to the second wave's ideas. Other post-feminists say that feminism is no longer relevant to today's society. Amelia Jones has written that the post-feminist texts which emerged in the 1980s and 1990s portrayed second-wave feminism as a monolithic entity.

References:
1) Political theory by V D Mahajan
2) An introduction to Political Theory by O P Gauba
3) Political Ideas and Concepts by Andrew Heywood
4) Principles of Modern Political Science by J C Johari